Tag Archives: body of Christ

Campus Ministry Part 6 – Invitation to the Story

The fifth principle is to invite students to join the Christian story.  In his essay entitled “A Story-Formed Community: Reflections on Watership Down” Stanley Hauerwas discusses the importance of narrative guiding the Christian Community.  Hauerwas uses the Watership Down story as a backdrop for his discussion on the importance of knowing and being a part of the Christian narrative to developing disciples.  He states in his conclusion to the essay that,

“Without trying to claim a strong continuity between rabbits and us, I think at least the suggestion that we, no less than rabbits, depend on narratives to guide us has been made.  And this is particularly important to Christians because they also claim their lives are formed by the story of a prince.  Like El-ahrairah, our prince was defenseless against those who would rule the world with violence.  He had a power, however, that the world knew not.  For he insisted that we could form our lives together by trusting in truth, land love to banish the fears that create enmity and discord.  To be sure, we have often been unfaithful to his story, but that is no reason to think it is an unrealistic demand.  Rather, it means we must challenge ourselves to be the kind of community where such a story can be told and manifested by a people formed in accordance with it – for if  you believe that Jesus is the messiah of Israel, then ‘everything else follows, doesn’t it?’”[1]

Huaerwas makes a weighty point.  As followers of Christ we are part of God’s redemptive story.  That story has helped to shape our faith and our witness to others. Our faith communities were built upon the backs of those who came before us and will survive after our contributions to the story because of our commitment to be part of the story, or in other words because of our commitment to discipleship.  For the student who is already committed themselves to the faith story, it is important to remind them of the story that they are a part of to help them see the connection between their faith and the notion that the redemptive story is much bigger than the individual.  In seeing the bigger picture of the Christian narrative it will help them see their place in it more clearly.  For the non-Christian, an invitation to the community established in the Christian narrative will help them clearly see the connection between authentic community and Christ as its author.  Students are crying out for authentic community and in order for that to occur, Jesus must be at its center.

Unfortunately their need for authentic community tends to result in finding acceptance in all of the wrong places and in all the wrong ways.  At West Virginia University, a number of students attempt to find love and acceptance in the party scene instead of in Jesus. This translates into students who party all weekend and have little or no connection to the church community and as a result are not connected to or versed in the Christian narrative. Without that connection, disciplining becomes very difficult.   We must invite students to hear the story and become a part of that story. As faithful disciples, the story must be made manifest in our own lives because for many we are the introduction to the story.  If we are called to make disciples then invitation to the story is essential.  After all, is that not what Jesus did when he called his disciples? He invited them into God’s redemptive story for the Human race. He showed them their place in the narrative and empowered them to continue the story with the Holy Spirit.  As ministers on college campuses it is incumbent upon us to share the Gospel story with students and help them see their place in it.  It is also part of our responsibility to challenge those who are already aware of their place in the story to share that story with others.

Here is how this principle might work itself out on campus.  Challenge students to familiarize themselves with their history.  This can take place in a number of different ways.  Have them research the history of the church they belong to.  Help them to see their connection to the body of Christ by seeing who came before them and laid the groundwork for the community they are connected into. If the students do not belong to a church, help them to further see the bigger story by challenging them to read and study the earlier church fathers.  Provide the students with opportunities to explore their connections to the body of Christ around the world through mission trips and speakers who have been missionaries.  It is important to the discipleship process to figure out how ones gifts, talents, and resources can be put to work for building up the community.  Opportunities to help students explore these areas will be invaluable to them during their college experience but more importantly to their faith development.  All of this means that successfulness will be necessarily harder to measure.  It is difficult to ascertain where someone is at on their journey and it is even more difficult to see where God is at work. If we are interested in connecting people into the story and introduce them to the Gospel and what it means to part of an authentic community then success must be measured in ways that go beyond simple numbers.  This leads me to the final principle.


[1] Stanley Huaerwas The Story Formed Community: Reflections on Watership Down From the Huaerwas Reader edited by John Berkman and Michael Cartwright. Page 198


Maturity…

This morning I have chosen to talk a bit about the Psych theme song.  You will notice that the clip below is not the actual opening for the TV show.  However, this clip has a number of funny scenes from the show as well as the whole song.

Again, there is one phrase that stuck out to me this morning as I was watching the clip.  At a couple of points in the song, the line “I’m not inclined to resign to maturity” is sung. For some reason that line sticks with me when I think about growing in faith.

I have been asked a number of times lately what I thought the most significant issue facing the American Church is.  On those occasions I have given different answers, but all of those answers could be more simply put into the above phrase from the song.

Far too often we settle for the milk to nourish our faith instead of the meat.  In other words we tend to practice what I call fast food Christianity.  A lot of our churches are full of people who drive through our churches (meaning that they come to church on Sunday for something quick so they can get through their week) and expect that they will be nourished. Fast food doesn’t do a great job in giving our bodies what we need and neither does coming to church on Sunday morning with the expectation that you are good for the week if you put your hour in.For fast food Christians, church then is a consumer product just like everything else in our lives and if it doesn’t live up to our expectations we toss it out for a newer shinier model.  We do it with cars and toasters and anything else we can think of.  It is also done with church.  Church then becomes something we do when there is time to fit into our busy schedules and little else about faith or God is given much thought to the rest of the week.

The fact of the matter is that the church is not inclined to resign to maturity.  We prefer a shallow faith that does not challenge the status quo.  We prefer a faith that keeps God at arms length and when we do want that relationship with God it is because we want or need something from Him. If we are to be the body of Christ, then let us incline to resign ourselves to maturity.  Consider these words from Hebrews 5:12-14:

12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.

14But solid food is for the mature, who because of practice have their senses trained to discern good and evil. (The NASB)


Voltron and the Church…

I was having a casual conversation the other day with someone about old cartoons that we loved to watch as kids and talk inevitably turned to one of my all time favorites…Voltron.  If you aren’t familiar with Voltron, check out this clip and you will get the gist:

As you can see, there are five robotic lions that merge together to form a larger robot called Voltron.  Each lion was formidable in its own right, but Voltron’s true power would emerge when the lions would come together to form the larger robot.  I don’t know about anyone else, but I always found this to be a terrific way to think about how the church should function.  The church can only be the church as it is called to be when we are willing to bring all of our individual gifts and talents (really all of who we are) and offer them to God.  It is certainly nice when someone is willing to step in and do the work for us, but the church doesn’t work as it should until all of the parts come to together and are working in harmony with each other.  I know its a little out there, but I think we can learn something from Voltron.  Alone, we can certainly be formidable, but the church is meant to function in community and work as a body does.  Without each others contributions, we can’t realize our full potential as the Church.


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